The Omega Point as Eschaton: Answers to Pannenberg's Questions for Scientists
Abstract. I present an outline of the Omega Point theory, which is a model for an omnipresent, omniscient, omnipotent, evolving, personal God who is both transcendent to spacetime and immanent in it, and who exists necessarily. The model is a falsifiable physical theory, deriving its key concepts no...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Wiley-Blackwell
1989
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Dans: |
Zygon
Année: 1989, Volume: 24, Numéro: 2, Pages: 217-253 |
Sujets non-standardisés: | B
resurrection of the flesh
B personal God B grace and the beatific vision B physical cosmology B Eschatology B computer models of the mind and reality |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Édition parallèle: | Non-électronique
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Résumé: | Abstract. I present an outline of the Omega Point theory, which is a model for an omnipresent, omniscient, omnipotent, evolving, personal God who is both transcendent to spacetime and immanent in it, and who exists necessarily. The model is a falsifiable physical theory, deriving its key concepts not from any religious tradition but from modern physical cosmology and computer science; from scientific materialism rather than revelation. Four testable predictions of the model are given. The theory assumes that thinking is a purely physical process of the brain, and that personality dies with the brain. Nevertheless, I show that the Omega Point theory suggests a future universal resurrection of the dead very similar to the one predicted in the Judeo-Christian-Islamic tradition. The notions of “grace” and the “beatific vision” appear naturally in the model. |
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ISSN: | 1467-9744 |
Contient: | Enthalten in: Zygon
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Persistent identifiers: | DOI: 10.1111/j.1467-9744.1989.tb01112.x |