Is Aquinas's Doctrine of Analogy "Really" Unintelligible?

Thomas Williams maintains that the doctrine of analogy is unintelligible. In this paper, I scrutinize and reject Williams's argument for that claim insofar as it applies to Thomas Aquinas's particular version of the doctrine. After laying out Williams's critique, I present an account...

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Détails bibliographiques
Auteur principal: Hinton, Timothy 1964- (Auteur)
Collaborateurs: Williams, Thomas 1967- (Antécédent bibliographique)
Type de support: Électronique Article
Langue:Anglais
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Publié: Philosophy Documentation Center 2021
Dans: Philosophy & theology
Année: 2021, Volume: 33, Numéro: 1/2, Pages: 3-25
Sujets / Chaînes de mots-clés standardisés:B Thomas, von Aquin, Heiliger 1225-1274 / Analogie
RelBib Classification:KAE Moyen Âge central
VA Philosophie
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Description
Résumé:Thomas Williams maintains that the doctrine of analogy is unintelligible. In this paper, I scrutinize and reject Williams's argument for that claim insofar as it applies to Thomas Aquinas's particular version of the doctrine. After laying out Williams's critique, I present an account of Aquinas's conception of analogy. I identify three components of it: a semantic part, a metaphysical part, and a distinctive conception of inference. I briefly explain how all three of these components play a role in Aquinas's philosophical theology. On the basis of these ideas, I proceed to demonstrate how Williams's argument against analogy, understood as a set of reasons for rejecting Aquinas's version of it, fails completely. I end by pointing out how hard it appears for anyone who rejects the doctrine of analogy to keep faith with the idea of creation ex nihilo.
ISSN:2153-828X
Référence:Kritik von "The doctrine of univocity is true and salutary (2005)"
Contient:Enthalten in: Philosophy & theology
Persistent identifiers:DOI: 10.5840/philtheol2023221151