Explaining Rationalist Weak Conciliationism: A Challenge

In his book, Disagreement, Deference, and Religious Commitment, John Pittard presents and critiques what he calls the “master argument for disagreement-motivated religious skepticism.” This argument purports to show, using only higher-order reasoning and facts about religious disagreement, that nobo...

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Bibliographic Details
Published in:International journal for the study of skepticism
Main Author: Thurow, Joshua C. (Author)
Format: Electronic Article
Language:English
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Published: Brill 2023
In: International journal for the study of skepticism
Year: 2023, Volume: 13, Issue: 4, Pages: 297-310
Further subjects:B Rationalism
B Religious Diversity
B conciliationism
B Higher-order evidence
B religious disagreement
Online Access: Volltext (lizenzpflichtig)
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Summary:In his book, Disagreement, Deference, and Religious Commitment, John Pittard presents and critiques what he calls the “master argument for disagreement-motivated religious skepticism.” This argument purports to show, using only higher-order reasoning and facts about religious disagreement, that nobody’s religious outlook is justified (at least, nobody aware of the argument). The master argument presupposes that any attempt to vindicate one’s religious outlook must employ dispute-independent reasons. Pittard objects to this assumption and argues, instead, for rationalist weak conciliationism: the view that partisan justification can be had when (and only when) one has rational insight into the claim in question. In this paper, I raise a challenge for rationalist weak conciliationism; in short, it is difficult to explain why only rational insight provides partisan justification while maintaining that a wide range of beliefs, including religious beliefs, can be justified in a partisan way.
ISSN:2210-5700
Contains:Enthalten in: International journal for the study of skepticism
Persistent identifiers:DOI: 10.1163/22105700-bja10054