The intimacy of images: saints, death, and devotion to La Santa Muerte in Oaxaca

"It's been said that Oaxacans "believe in images." Visual manifestations of saints and loved ones are a fundamental part of life there. Oaxacans also seem to have a special relationship with La Santa Muerte, a female reaper-like figure whose cult has grown rapidly as violence in...

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Bibliographic Details
Main Author: Lamrani, Myriam (Author)
Format: Print Book
Language:English
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Check availability: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: Austin University of Texas Press 2025
In:Year: 2025
Edition:First edition
Series/Journal:Joe R. and Teresa Lozano Long series in Latin American and Latino art and culture
Standardized Subjects / Keyword chains:B Santa Muerte / Oaxaca de Juárez (Region) / Saints / Devotional article
RelBib Classification:AG Religious life; material religion
KBR Latin America
KCD Hagiography; saints
Further subjects:B Santa Muerte (Mexican deity) Cult Customs and practices
B Idols and images (Mexico) (Oaxaca (State))
B Devotional objects (Mexico) (Oaxaca (State))
B Oaxaca (Mexico : State) Religious life and customs
B Catholics (Mexico) (Oaxaca (State)) Social life and customs
B Death (Mexico) (Oaxaca (State)) Religious aspects
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Summary:"It's been said that Oaxacans "believe in images." Visual manifestations of saints and loved ones are a fundamental part of life there. Oaxacans also seem to have a special relationship with La Santa Muerte, a female reaper-like figure whose cult has grown rapidly as violence in Mexico has increased . In this book, Myriam Lamrani recontextualizes Santa Muerte within Mexican Catholicism by looking at how intimately devotees interact with images (including effigies, tattoos, artworks, photographs, even dreams) of the infamous saint. For Lamrani, focusing on the intimate modalities through which people interact with their images offers insight into religious, social, and political life, as well as anthropology itself. The "media turn" in anthropology often considers religion as mediation, and media as a bridge with the divine. Lamrani suggests that it is intimacy with (rather than mediation through) such images that make the dead, be they former humans (loved ones) or divine entities (Santa Muerte), present for the living. She is essentially using aesthetics and affect theory to make intimacy her theoretical frame, rather than visual analysis or the "media turn." The manuscript has six chapters divided into three sections. The first section explores what constitutes an image, how to move beyond the idea of it as medium, and how dreams play into these ideas. Part two unpacks her ideas about intimacy, particularly "devotional intimacy" and the "very special dead" (loved ones and saints). The final section covers how images transcend boundaries through different scales of intimacy, from an individual's devotion to their ofrenda (altar) to the Mexican nation's famously intimate relationship with death. A conclusion reflects on devotion to Santa Muerte in Mexico within the landscape of popular religion and political unrest, and summarizes the central argument of this book that "intimacy-understood as a scalable index of closeness which traverses all spheres of sociality-is an anthropological tool to make sense of how people" understand their worlds"--
Item Description:Includes bibliographical references and index
Physical Description:221 Seiten, Illustrationen
ISBN:978-1-4773-3001-2
978-1-4773-3002-9