The politics of prayer books: Delegated intercession, names, and community boundaries in the Russian Orthodox Church

Prayer is most easily conceived of as political speech when it is a spontaneous practice showing individual and group reactions to current events. Where prayer is a routinized activity involving the recitation of canonical texts, interpreters locate politics in the disciplining of bodies and acts of...

Description complète

Enregistré dans:  
Détails bibliographiques
Publié dans:Journal of religious and political practice
Auteur principal: Luehrmann, Sonja (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Routledge, Taylor & Francis [2016]
Dans: Journal of religious and political practice
Sujets non-standardisés:B social indexicality
B Pussy Riot
B Russian Orthodox Church
B Abortion
B Prayer
Accès en ligne: Accès probablement gratuit
Volltext (Resolving-System)
Description
Résumé:Prayer is most easily conceived of as political speech when it is a spontaneous practice showing individual and group reactions to current events. Where prayer is a routinized activity involving the recitation of canonical texts, interpreters locate politics in the disciplining of bodies and acts of claiming space. This paper takes inspiration from ethnographies of oral ritual performance and Quranic recitation to include texts and the delegation of speech roles in the analysis of recited prayer. Most Russian Orthodox Christians either pray from a prayer book or order such prayers to be said by specialists. Focusing on the use of baptismal names as indexical elements in intercessory prayer, I argue that Orthodox Christian textual practices sustain a particular form of fractal social authority. Standardized prayer texts synchronize lay and delegated clerical voices, while individualizing responsibility for non-Orthodox kin and acquaintances. Through analyzing canonical and non-canonical intercessory formulae, one can see that part of the political force of prayer lies in constructing community boundaries while dynamically readjusting them.
ISSN:2056-6107
Contient:Enthalten in: Journal of religious and political practice
Persistent identifiers:DOI: 10.1080/20566093.2016.1085246