"Only a God Can Resist a God." Political Theology between Polytheism and Gnosticism
Sovereignty - based on a claim to irresistible authority - and "speaking truth to power" (or parrhesia) are evidently opposed and yet they seem to have a strange affinity with one another, at least if one follows Foucault's last lectures on this motif of political philosophy. This art...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Routledge, Taylor and Francis Group
[2019]
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Dans: |
Political theology
Année: 2019, Volume: 20, Numéro: 6, Pages: 472-497 |
Sujets / Chaînes de mots-clés standardisés: | B
Blumenberg, Hans 1920-1996
/ Schmitt, Carl 1888-1985
/ Théologie politique
/ Goethe, Johann Wolfgang von 1749-1832
/ Napoleon, I., Frankreich, Kaiser 1769-1821
/ Rencontre
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RelBib Classification: | CG Christianisme et politique KAH Époque moderne KAJ Époque contemporaine VA Philosophie ZC Politique en général |
Sujets non-standardisés: | B
Schmitt
B Parrhésie B Polytheism B Blumenberg B Goethe B Gnosticism B Foucault |
Accès en ligne: |
Volltext (Resolving-System) Volltext (doi) |
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520 | |a Sovereignty - based on a claim to irresistible authority - and "speaking truth to power" (or parrhesia) are evidently opposed and yet they seem to have a strange affinity with one another, at least if one follows Foucault's last lectures on this motif of political philosophy. This article revisits Hans Blumenberg's reconstruction of the meeting between the German poet Goethe and the French emperor Napoleon as an example of a parrhesiastic encounter between philosophy and tyranny. The article situates Blumenberg's discussion of Goethe's pantheism and polytheism in the context of his ongoing polemic with Schmitt's conceptions of sovereignty and political theology. It argues that while both Blumenberg and Schmitt seek to offer responses to the Gnostic rejection of worldly power, a reading of Goethe in light of the discourse on parrhesia or frank speech lately revived by Foucault allows for the articulation of republican response to Gnosticism. | ||
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