Eskatologien i tidlig romersk kejsertid
The so-called Messianic thought in Virgil has often been a matter of discussion. This article stresses certain aspects of this thought, namely its eschatological and soteriological implications: The primitivistic conception of the remote past as a Golden Age, exhibited in a majority of writers in cl...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
[1987]
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| In: |
Religionsvidenskabeligt tidsskrift
Year: 1987, Volume: 10, Pages: 3-26 |
| Further subjects: | B
Eskatologi
B Vatican Palace B Primitivisme B Antikken |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
| Summary: | The so-called Messianic thought in Virgil has often been a matter of discussion. This article stresses certain aspects of this thought, namely its eschatological and soteriological implications: The primitivistic conception of the remote past as a Golden Age, exhibited in a majority of writers in classical antiquity since Hesiod, runs forth to the time of early imperial Rome. By the Augustan poets, however, especially Virgil and Horace, the idea of world-ages is presented in a new version. Virgil claims the reappearance of the Golden Age and Augustus, whose reign in the Aeneid is closely connected with the myth of Saturn as a culture-hero, is regarded as a savior, who rescued the Roman citizens from the plague of civil wars. Moreover, as asserted by Virgil, the cyclic recurrence of world-ages has come to an end. This idea must be considered as the fulfillment of an eschatology and thus, from a typological point of view, as fundamentally identical with the corresponding Christian conception of the eschatology as a present state. |
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| ISSN: | 1904-8181 |
| Contains: | Enthalten in: Religionsvidenskabeligt tidsskrift
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| Persistent identifiers: | DOI: 10.7146/rt.v0i10.5397 |