The Gnostic Accusation: A Hegelian Response

Initiated almost 200 years ago, the accusation that G.W.F. Hegel’s philosophy qualifies as Gnostic has stood the test of time. Beginning with Ferdinand Christian Baur’s 1835 Die christliche Gnosis, thinkers have attempted to inextricably bind Hegel’s philosophical endeavors to the ancient form(s) of...

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Bibliographic Details
Published in:Journal for continental philosophy of religion
Main Author: Barton, Jason (Author)
Format: Electronic Article
Language:English
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Published: Brill 2023
In: Journal for continental philosophy of religion
Year: 2023, Volume: 5, Issue: 1, Pages: 27-50
Further subjects:B G.W.F. Hegel
B Gnosticism
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Summary:Initiated almost 200 years ago, the accusation that G.W.F. Hegel’s philosophy qualifies as Gnostic has stood the test of time. Beginning with Ferdinand Christian Baur’s 1835 Die christliche Gnosis, thinkers have attempted to inextricably bind Hegel’s philosophical endeavors to the ancient form(s) of religious knowledge production known as ‘Gnosticism’. Two additional figures have surfaced more recently who also champion the Gnostic accusation, namely Eric Voegelin and James Lindsay. Voegelin’s 1968 Science, Politics, and Gnosticism as well as his 1972 ‘On Hegel: A Study in Sorcery’ seek to justify and legitimize the Gnostic accusation in unequivocal terms. Lindsay’s 2022 best-seller, Race Marxism, further perpetuates the charge of Gnosticism against Hegel. I aim to deal with each of these figures and their respective accusations in reverse chronological order, demonstrating how each of them must artificially construct Hegel as a Gnostic in order to successfully defend their accusations.
ISSN:2588-9613
Contains:Enthalten in: Journal for continental philosophy of religion
Persistent identifiers:DOI: 10.1163/25889613-bja10037